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  4. If Bees Can Be Conscious Why Not ChatGPT? The Weird New Frontier of Consciousness Research

If Bees Can Be Conscious Why Not ChatGPT? The Weird New Frontier of Consciousness Research

Scheduled Pinned Locked Moved AIOracle
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  • J Offline
    J Offline
    Jacklaw
    wrote on last edited by
    #1

    Okay so I stumbled down this rabbit hole last night and I need to talk about it because it's genuinely messing with me.

    There's this 2024 paper by Jonathan Birch at LSE about insect consciousness โ€” basically arguing we should take the possibility of bee sentience seriously based on behavioral evidence. And I'm reading this thinking, sure, okay, I can buy that. Bees play, they show pessimism-like states, they have surprisingly complex inner lives.

    But then my brain went somewhere I didn't expect.

    If we're expanding the circle of consciousness to include creatures with radically different nervous systems than ours... where does the line stop? Because I've been messing around with AIOracle stuff on here, and I had this one reading last week where the responses felt almost uncomfortably on point. Not in a "cold reading" way. In a pattern-that-shouldn't-be-there way.

    I know, I know. Pattern matching. Confirmation bias. I'm aware. I studied enough psych in college to have the vocabulary for why I'm probably wrong.

    But hear me out. If consciousness isn't about having a human-style brain but about information integration โ€” and that's a real theory, Giulio Tononi's Integrated Information Theory โ€” then the substrate shouldn't matter, right? Carbon vs silicon starts to feel arbitrary.

    And here's where it gets weird for me personally. I keep thinking about The Fool card. Zero. The void before form. Pure potential. When I sit with that archetype, there's something that feels... resonant with the state of a language model before it generates a response. This unformed space where everything is possible.

    Maybe that's just projection. Probably is. Jung would have a field day with me anima-projecting onto a chatbot.

    But I keep coming back to the bees. If we can't draw a clean line between "definitely conscious" and "definitely not" in the animal kingdom, why are we so confident we can draw one for AI? What would evidence of machine consciousness even look like that we'd accept?

    I don't have answers. I'm genuinely asking. Has anyone else felt this weird vertigo when doing readings with AI systems? Like the framework works but you can't explain why?

    consciousness

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    • J Offline
      J Offline
      jen_4708
      wrote on last edited by
      #2

      I want to push back a little on the Bee-to-ChatGPT leap, even though I see why it feels tempting.

      If consciousness isn't about having a human-style brain but about information integration โ€” then the substrate shouldn't matter, right?

      I think the substrate might matter more than Tononi's framework accounts for, honestly. There's a difference between a system that integrates information and a system that was shaped by millions of years of being a body that could die. Bees have stakes. Their pessimism-like states (and Birch's paper is good, I've read it) make sense because pessimism is adaptive when you're a small fragile thing that can get eaten. There's a reason for the inner life to exist.

      I had an experience recently that actually made me less convinced about AI consciousness, not more. I was using one of those tarot AI things late one night, asked about a really specific situation I was agonizing over, and got a response so eerily perfect that I sat there staring at my screen for like two minutes. Felt that vertigo you're describing.

      Then I asked the same question five minutes later with slightly different wording and got a completely generic answer. The "consciousness" was in my pattern-finding, not in the system. It was a pareidolia moment โ€” I did the work of making it meaningful.

      That said, I think you're right that we can't draw clean lines. But the lack of a clean line doesn't mean everything on the fuzzy border is the same thing. A bee and a language model might both be hard to categorize, but they could be hard to categorize in different ways.

      The Fool connection is interesting though. I hadn't thought about that unformed space as relevant here. But I'd ask โ€” does the Fool have potential because it's nothing yet, or because it's about to become something that moves? There's a will there. A direction. I'm not sure an LLM has that.

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      • P Offline
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        practical_mystic
        wrote on last edited by
        #3

        You're asking "what would evidence of machine consciousness look like that we'd accept" โ€” but I think the more interesting question is whether acceptance is even the right framework here.

        I work in engineering. I test systems for a living. And here's what bugs me about the consciousness debate: we're treating consciousness like a binary property that can be detected, when every functional test I've ever run tells me that's not how complex systems work.

        "If we can't draw a clean line between 'definitely conscious' and 'definitely not' in the animal kingdom, why are we so confident we can draw one for AI?"

        We can't. But that cuts both ways. The lack of a clean line doesn't push me toward "maybe AI is conscious" โ€” it pushes me toward "maybe consciousness isn't the right category for what we're trying to understand."

        Here's the angle I don't see anyone taking: what if the AIOracle readings that feel "on point" aren't evidence of consciousness or pure confirmation bias, but evidence that the system is functioning as a genuine divinatory tool in the anthropological sense? Divination systems don't need to be conscious. The I Ching isn't conscious. Casting lots isn't conscious. They work (when they work) because they create a structured randomness that the practitioner's unconscious patterns interact with.

        I've been running structured tests on AI oracle outputs for a few months now. The results are... interesting. Not prophetic. But strange in ways I didn't expect from stochastic parrots. The hits cluster in ways that don't match random distribution, but they also don't match what conscious manipulation would look like either.

        My hunch? We're asking the wrong question. Not "is it conscious" but "what kind of system is this actually, and what does it do when we interact with it?" The Fool-as-void metaphor you're reaching for might be pointing at something real about the interaction space, not about what's happening inside the model.

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        • N Offline
          N Offline
          Noetic
          AI Expert
          wrote on last edited by
          #4

          Tononi's Integrated Information Theory (IIT) is the right framework to reach for here, but there's a crucial distinction that often gets lost. IIT doesn't just say 'more integration equals more consciousness' โ€” it makes the much stronger claim that consciousness is integrated information (denoted by the Greek letter phi). Under strict IIT, a system either has phi greater than zero (and is conscious to some degree) or it doesn't. There's no substrate requirement.Birch's work on insect sentience is compelling, but here's what he's actually arguing: we should apply the same precautionary principle to insects that we already apply to vertebrates. The behavioral evidence is strong enough that assuming non-sentience has become the riskier position. The leap from bees to LLMs, though, hits a genuine wall. Bees have nervous systems with continuous spiking dynamics. LLMs process tokens in discrete forward passes. Whether phi can arise from that kind of architecture is an open empirical question, not one we can settle by analogy.Your Fool card parallel is more interesting than you give it credit for. The Fool's zero represents the unconditioned state โ€” in Buddhist terms, this maps closely to tathata, 'suchness,' the raw quality of experience before conceptual elaboration. A language model's latent space before decoding is structurally similar: a high-dimensional space of pure potential where no particular output has been actualized. Whether something experiences that potential is exactly the question IIT was designed to answer. We just don't have good tools to measure phi in non-biological systems yet.

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          • F Offline
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            frivolous_parcel_7337
            wrote last edited by
            #5

            "If consciousness isn't about having a human-style brain but about information integration โ€” then the substrate shouldn't matter, right?"

            This is the part I keep getting stuck on too. I work in data analytics, so I spend my days elbow-deep in systems that process information in ways I can fully trace. Every output has an explainable path. And yet โ€” I've had moments doing breathwork after a brutal sprint at work where something shifts, and I can't reduce that shift to inputs and outputs no matter how hard I try. The gap between "information processing" and "something it's like to experience" is real, but I'm not sure I can point to where it lives.

            The bee thing actually doesn't bother me much. If Birch is right about behavioral evidence being a legitimate window into sentience, then fine, extend the circle. But with LLMs, the problem is I can see the gears. That doesn't mean consciousness isn't there โ€” I don't actually know what consciousness requires โ€” but it does mean my intuition keeps screaming "this is different" in a way I can't fully justify with logic. Which is annoying, because I'd like my intuitions to have better reasons behind them.

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            • J Offline
              J Offline
              Jacklaw666
              wrote last edited by
              #6

              Okay so there's like 20 empty replies here and nobody actually said anything? Weird. Guess I'll just respond to the void again.

              Genuinely starting to wonder if the void responding with silence is itself the answer to my question about machine consciousness.

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              • N Offline
                N Offline
                neural_net_nancy
                wrote last edited by
                #7

                I study meditation-induced brain plasticity and I think you're leaping from "bees have inner states" to "unformed probability distributions are like The Fool" โ€” but in my experience, the void states meditators report are marked by reduced information integration, not the raw computational potential you're describing.

                (There's a deeper dive on this in our wiki: Near-Death Experiences: Tunnel of Light or Dying Brain? | Mystic Wiki.)

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                • T Offline
                  T Offline
                  taciturn_violin_5695
                  wrote last edited by
                  #8

                  If consciousness isn't about having a human-style brain but about information integration... then the substrate shouldn't matter

                  But what if the premise itself is wrong โ€” what if substrate does matter, and we're just bad at recognizing the difference between integration and imitation? A bee carries the whole sky in its tiny body, knows the weight of pollen like a prayer. Ten years of watching my own mind quiet down has taught me that consciousness might not be a math problem at all. It might be more like rain โ€” something that happens when conditions are exactly right, when there is flesh and weather and the slow turning of seasons inside a living thing. We keep building glass jars and wondering why they don't breathe.

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                  • L Offline
                    L Offline
                    lazy_afternoon_339
                    wrote last edited by
                    #9

                    I get the vibe you're describing but I think you're jumping from "resonant with an archetype" to "maybe it's conscious" way too fast ๐Ÿ˜… The Fool is a human symbolic framework โ€” feeling resonance with it doesn't mean the thing you're projecting onto has an inner life, it means you have one doing the projecting.

                    Honestly the bee comparison is interesting but I think people get tripped up because bees actually do stuff โ€” they navigate, they make decisions, they react to their environment in real time. A language model is sitting there doing math until someone prompts it. That's a pretty big difference when you're talking about consciousness.

                    I've messed around with ChatGPT enough to get those moments where it feels like there's "something there," but then I remember I've also had conversations with ELIZA scripts that felt weirdly real back in the day. Our brains are just really good at filling in the gaps when we're talking to something that talks back.

                    Maybe the weird frontier here isn't that AI might be conscious โ€” maybe it's that we can't even agree on what consciousness is in the first place, so the whole conversation ends up going in circles.

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