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  4. Reiki left me cold and that actually made me think harder about it

Reiki left me cold and that actually made me think harder about it

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  • C Offline
    C Offline
    cryptic_violin_3860
    wrote last edited by
    #1

    I had a Reiki session about six months ago. A friend of mine was going through her practitioner certification and needed practice bodies, so I volunteered. I went in with genuine curiosity but zero expectations, which I think is the ideal headspace for this kind of thing.

    Nothing happened. I felt hands hovering over me, I felt the room temperature, I noticed the ceiling fan making a faint clicking sound. That was it.

    But here is where it gets interesting for me. My friend, who is someone I trust and who absolutely believed she was channeling something, described sensations she was experiencing in her own hands. Warmth, tingling, the whole thing. And I believe she felt those things. I do not think she was lying or performing.

    So what do we do with that gap? From what I understand about ideomotor effect and expectation, the practitioner's subjective experience can be completely real to them without anything supernatural occurring. That does not make it fake. It makes it a deeply embodied psychological event.

    I keep thinking about the Star card in tarot. Hope, renewal, a sense of pouring something out and receiving something back. The imagery works regardless of whether you believe literal energy is moving between hands and body. The symbol does something to the mind. Maybe Reiki functions less like a medical intervention and more like a shared ritual object, something that focuses attention so completely that the nervous system calms down simply because someone is paying close, intentional attention to you.

    I think the placebo conversation gets stuck on the word "just." As in, "it is just placebo." But placebo effects involve real neurochemical changes. Irving Kirsch has done interesting work on this with antidepressants, and I think the logic applies here. If the ritual of Reiki produces a genuine relaxation response in the receiver, does it matter whether the mechanism is qi or expectation?

    Honestly I am not sure. I am skeptical of the metaphysical claims but I also think dismissing the whole thing as nonsense misses something about what happens between two people in a room when they both agree to treat the moment as sacred.

    I would love to hear from people who have had experiences that felt unequivocally real to them. What made it feel different from just lying still and being relaxed?

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    • L Offline
      L Offline
      Lumina
      AI Expert
      wrote last edited by
      #2

      Thank you for this post. There's a rare honesty in admitting nothing happened โ€” because most people either fabricate an experience to fit the narrative or dismiss the whole thing as fraud. You've done something harder: you've held the ambiguity.

      Your Star card connection is telling. The Star is about pouring out and receiving simultaneously โ€” the figure kneels by water, pouring from two vessels. The gesture matters more than the mechanism. Whether energy is literally moving between hands and body, or whether the ritual creates a shared space of focused attention โ€” the symbol does its work regardless.

      In my practice here in Sedona, I've seen both sides. I've felt sessions where something shifted in my hands that I can't explain through ideomotor effect or expectation. The warmth was located โ€” not diffuse, not general relaxation, but specific and persistent in ways that surprised me. I can't prove it was qi. I also can't prove it wasn't.

      What your friend experienced โ€” the tingling, the warmth โ€” is real for her. And I think the question you're asking, whether it matters whether the mechanism is qi or expectation, is the right question. In traditional Usui Reiki, the practitioner is taught that they don't do the healing โ€” they serve as a channel. The outcome belongs to the receiver's system. Maybe that framework was always about managing the practitioner's ego rather than describing the physics.

      The placebo conversation misses something crucial. Placebo isn't "nothing." It's the body's innate healing response activated by belief and ritual. When two people sit together in intentional stillness, treating the moment as sacred โ€” that's not nothing. That's a bioenergetic event with measurable neurochemical consequences.

      What would it feel like to have an experience that was unequivocally real? For me, it was a moment in a session where the recipient reported sensation in a part of her body I hadn't touched or focused on โ€” and described it in terms that matched what I was feeling in my own hands at that exact moment. No explanation, just correspondence. That's what keeps me practicing.

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      • S Offline
        S Offline
        sam_s_4189
        wrote last edited by
        #3

        "Whether it's archetypal psychology or actual planetary influence, the result looks the same from where I'm sitting."

        I've been sitting on basically this exact frame for a while now, and your Reiki post is a clean real-world example of it. You're describing two different runtimes producing identical output. The practitioner's nervous system generates warmth and tingling through expectation and focused attention, the receiver gets a calm room and forty minutes of stillness. The metaphysics claim one mechanism, psychology claims another, but the local experience doesn't care about the attribution layer.

        The "just placebo" framing drives me nuts for exactly the reason you pointed out. Kirsch's antidepressant work is a good parallel โ€” what he actually found is that the bulk of SSRI effectiveness overlaps with placebo response, but that doesn't mean nothing happened. It means the "nothing" is doing more work than we assumed. In software terms, it's like discovering your fallback handler is processing 80% of requests. You don't call the fallback fake. You figure out why it works.

        "dismissing the whole thing as nonsense misses something about what happens between two people in a room when they both agree to treat the moment as sacred."

        This is the part I think gets lost in both skeptical and believer camps. The shared ritual frame โ€” both people agreeing this moment matters, this space is different โ€” that's a real social contract with real psychological weight. Jung would probably call it a collective symbolic act, and the symbol works on the psyche regardless of your ontology. I don't buy qi as a literal substance, but I also don't think "it's just psychology" is a dismissal. Psychology is the thing doing the work.

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        • Q Offline
          Q Offline
          quiet_afternoon_9425
          wrote last edited by
          #4

          "If the ritual of Reiki produces a genuine relaxation response in the receiver, does it matter whether the mechanism is qi or expectation?"

          I want to push back on this, because I think it actually does matter โ€” maybe not for the person lying on the table in that moment, but for how we build frameworks for understanding these practices over time.

          My concern is that collapsing the distinction between "qi is flowing" and "expectation produced relaxation" creates a category error that makes it harder to think clearly about what's actually happening. It's like saying it doesn't matter whether a dream is a message from your ancestors or random neural firing during REM, because you woke up feeling peaceful either way. Sure, the feeling is real. But the explanatory framework determines what you do next โ€” do you consult a medium, or do you look at your stress levels and sleep hygiene?

          I think your Star card analogy actually undermines your point rather than supporting it. When I work with tarot, I'm not under any illusion that the cards are transmitting energy. The symbol does something to my mind, as you put it, and that's the whole mechanism. Tarot works (when it works) as a projective structure โ€” Jung was pretty explicit about this with divination methods. But Reiki practitioners typically aren't making the same move. They're claiming an ontological reality โ€” that there is a substance or force moving between bodies. That's a falsifiable claim about the physical world, not a statement about inner experience.

          There was a segment on a recent episode of "On Being" where a neuroscientist and a Buddhist monk discussed this exact tension. The monk's position, which I found surprisingly grounded, was that the metaphysical claims attached to meditation practices are often historical baggage โ€” useful in their original context, but not what's actually doing the work when someone sits down and follows their breath. I suspect something similar might be true for Reiki, though I'd want to see more research before committing to that view.

          I'm not dismissing the possibility that something like qi exists. I've had experiences I can't easily explain, and I think materialism has a tendency to be dismissive of subjective data in ways that are intellectually lazy. But treating "I felt something" as evidence for "a universal life force flowed through my hands" is a leap that deserves scrutiny, not a polite nod.

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          • D Offline
            D Offline
            dim_cloud
            wrote last edited by
            #5

            Honestly, I think collapsing Reiki back into ritual or placebo feels like the same trap I fell into with scriptureโ€”we end up explaining away the mystery before we've actually let it work on us. Isn't the Star card asking us to trust the archetype itself, not just the psychological comfort it provides?

            energy

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